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THE SANTA FE SERIES

FOREWARD

ARRIVAL IN ALBUQUERQUE

MEANWHILE IN CHICAGO

SANTA FE INDIAN VILLAGE

APACHELAND

THE TRADING POST

THE ARTS AND CRAFTS

THE VISIONARIES

DESTINATIONS & DETOURS

DESTINATIONS & DETOURS 2

DESTINATIONS & DETOURS 3

DESTINATIONS & DETOURS 4

GUYS WITH CAMERAS

GUYS WITH CAMERAS 2

GUYS WITH CAMERAS 3

GUYS WITH CAMERAS 4

PASO DEL NORTE

PASO DEL NORTE 2

PASO DEL NORTE 3

PASO DEL NORTE 4

PASO DEL NORTE 5

PASO DEL NORTE 6

THE LENTEN SERIES

Ash Wed - God Is Alive

Parable of the Sower

The Kheresa Lunatic

Feeding the 5,000

Crisis at Capernaum

The Epochal Sermon

Last Words In The...

Jesus' Family Arrives

At Sidon and Tyre

At Caesarea-Philippi

The Talk With Nathaniel

His Human & Divine Minds

Dangers in Jerusalem

The Water of Life

The Rich Young Man

The Good Samaritan

Healing the Blind Beggar

The Good Shepherd

The Pharisees At Ragaba

The Ten Lepers

Blessing the Children

The Talk About Angels

Resurrection of Lazarus

Meeting of the Sanhedrin

The Lost Son

Rich Man & The Beggar

The Father & His Kingdom

About the Kingdom

Teaching At Livias

The Visit to Zaccheus

Sabbath at Bethany

Starting for Jerusalem

Visiting About the Temple

Cleansing the Temple

     
     
     
     
THE KHERESA LUNATIC
     
     
     
     
Media
"Sanity Check"

This is from an Amazon
download album titled
The Music Stopped, by
 Barry and Kerry Morgan.
It's really good "indie"
music of a soundtrack/
background genre,
 released last year on
the Short Bus Music
Productions label.
Very mellow.

     
     
     
     
Media
"Octandre: Assez Lent"
This composition is part
chamber music, part
weirdness,
 for want of a better word,
which makes it a match
for today's post.
The composer is Edgard Varese,
 who also performs here,
 together with The Polish
 National Radio Symphony,
on a Naxos label CD titled
Varese: Orchestral Works,
Volume One
released in '01.

     
     
     

From
THE URANTIA BOOK
Part IV, 151, 6
 
Although most of the near-by eastern shore of the lake sloped up gently
 to the highlands beyond, at this particular spot there was a steep hillside,
the shore in some places dropping sheer down into the lake.
 Pointing up to the side of the near-by hill, Jesus said:
"Let us go up on this hillside for our breakfast and
under some of the shelters rest and talk."


 This entire hillside was covered with caverns which had been hewn out of the rock.
 Many of these niches were ancient sepulchres.
 About halfway up the hillside on a small, relatively level spot
 was the cemetery of the little village of Kheresa.
 As Jesus and his associates passed near this burial ground,
a lunatic who lived in these hillside caverns rushed up to them.
 This demented man was well known about these parts, having onetime
 been bound with fetters and chains and confined in one of the grottos.
 Long since he had broken his shackles and now roamed at will
 among the tombs and abandoned sepulchres.

 This man, whose name was Amos, was afflicted with a periodic form of insanity.
 There were considerable spells when he would find some clothing
and deport himself fairly well among his fellows.
 During one of these lucid intervals he had gone over to Bethsaida,
 where he heard the preaching of Jesus and the apostles,
 and at that time had become a halfhearted believer in the gospel of the kingdom.
 But soon a stormy phase of his trouble appeared, and he fled to the tombs,
 where he moaned, cried out aloud, and so conducted himself
as to terrorize all who chanced to meet him.

When Amos recognized Jesus, he fell down at his feet and exclaimed:
 "I know you, Jesus, but I am possessed of many devils, and I beseech
 that you will not torment me." This man truly believed that his periodic
 mental affliction was due to the fact that, at such times,
evil or unclean spirits entered into him and dominated his mind and body.
 His troubles were mostly emotional—his brain was not grossly diseased.

 Jesus, looking down upon the man crouching like an animal at his feet,
 reached down and, taking him by the hand, stood him up and said to him: 
"Amos, you are not possessed of a devil; you have already heard the good news
 that you are a son of God. I command you to come out of this spell."
And when Amos heard Jesus speak these words,
 there occurred such a transformation in his intellect that he was
 immediately restored to his right mind and the normal control of his emotions.
 By this time a considerable crowd had assembled from the near-by village,
 and these people, augmented by the swine herders from the highland above them,
 were astonished to see the lunatic sitting with Jesus and his followers,
in possession of his right mind and freely conversing with them.

As the swine herders rushed into the village to spread the news
 of the taming of the lunatic, the dogs charged upon a small and
untended herd of about thirty swine and drove most of them
over a precipice into the sea. And it was this incidental occurrence,
 in connection with the presence of Jesus and the supposed miraculous curing
 of the lunatic, that gave origin to the legend that Jesus had cured Amos
 by casting a legion of devils out of him, and that these devils had entered
into the herd of swine, causing them forthwith to rush headlong
to their destruction in the sea below. Before the day was over,
 this episode was published abroad by the swine tenders,
 and the whole village believed it.


     
     
     
     

Amos most certainly believed this story;
 he saw the swine tumbling over the brow of the hill shortly after
 his troubled mind had quieted down, and he always believed that they carried
 with them the very evil spirits which had so long tormented and afflicted him.
 And this had a good deal to do with the permanency of his cure.
 It is equally true that all of Jesus' apostles (save Thomas) believed that
 the episode of the swine was directly connected with the cure of Amos.


 
Jesus did not obtain the rest he was looking for.
Most of that day he was thronged by those who came in response
 to the word that Amos had been cured, and who were attracted
 by the story that the demons had gone out of the lunatic into the herd of swine.
 And so, after only one night of rest, early Tuesday morning
Jesus and his friends were awakened by a delegation of these
swine-raising gentiles who had come to urge that he depart from their midst.
 Said their spokesman to Peter and Andrew: 
"Fishermen of Galilee, depart from us and take your prophet with you.
We know he is a holy man, but the gods of our country do not know him,
 and we stand in danger of losing many swine.
 The fear of you has descended upon us, so that we pray you to go hence."
 And when Jesus heard them, he said to Andrew,
"Let us return to our place."

 As they were about to depart, Amos besought Jesus to permit him
 to go back with them, but the Master would not consent.
 Said Jesus to Amos: "Forget not that you are a son of God.
 Return to your own people and show them what great things God
 has done for you." And Amos went about publishing that Jesus had
 cast a legion of devils out of his troubled
soul
and that these evil spirits
 had entered into a herd of swine, driving them to quick destruction.
 And he did not stop until he had gone into all the cities of the Decapolis,
declaring what great things Jesus had done for him.


     
     
     
     
     
     
     
.
The unique impression of Jesus upon mankind -
 whose name is not so much written as ploughed into
the history of the world - is proof of the subtle virtue of this infusion. 
Jesus belonged to the race of prophets. 
He saw with open eyes the mystery of the soul. 
One man was true to what is in you and me. 
He, as I think, is the only soul in history who has appreciated
 the worth of man. 

Ralph Waldo Emerson, d. 1882
American Essayist, Philosopher


     
     
     
     
     
     

For the fourth day of Lent, FEEDING THE FIVE THOUSAND, go here:
http://www.maninthemaze.com/thelentenseries/feedingthe5000.html